Kalev in his Yom Kippur finery
We just celebrated the Jewish New Year. It is one of my
favorite times of the year—filled with hope, spirituality and renewal. But this
year it came so incredibly fast. I enjoyed Rosh Hashanah—did some apple art
projects with Kalev and made some yummy festive apple dishes to celebrate.
Enjoyed the family service and Tashlich. Really wished I could have attended
the other services but we couldn’t find a sitter and since they were during
Kalev’s bedtime and naptime, it made things difficult. So I dealt with my
annoyance and compromised there—this year Matt would get to attend Erev Rosh
Hashanah (the evening service) and the morning service since I felt Kalev
needed me to put him to bed and down for his nap. And my main thing that I’ve
really recognized in myself and in the person, and mother, I want to be is my
need to meet Kalev’s needs to the best of my ability. So I stayed home. Is that
why the Days of Awe flew by and all of a sudden it was Yom Kippur? How did that
happen? Usually I am at my most introspective during these days, really
thinking about who I am, what I have done, and what I want to change for the
next year. This is when I make my new year’s resolutions. I don’t do it January
1st; during the Jewish New Year I am feeling more spiritual and more
in tune with myself. Therefore it’s the ideal time for deep thinking, planning,
and goal setting. The resolutions I create are a combination of what I want to
accomplish in the next year and what transgressions I committed in the past
year that I want to cease and change for next year. But this year the days went
by so fast that all of a sudden it was Kol Nidre (the evening service of Yom
Kippur) and I realized I hadn’t done my deep thinking. Who had I harmed? Who did
I need to make amends to? What actions did I need to cease? What did I want to
do differently next year? What were my resolutions? And the super big intense
question of all—holy crap, would I be inscribed in the Book of Life when I had
forgotten to do all this? I had ten days to do this thinking and suddenly I was
freaking out and looking deep inside myself as I nursed Kalev to sleep.
Luckily we have the internet. And boy did I use it that
night. If I could not be at services sitting next to my husband, listening to
the wisdom of our very special and intelligent Rabbi, I was going to do my own
Yom Kippur session at home while my baby slept in my arms (this became quite fitting once I made some important connections about myself and my wants). So I read and read about Rosh Hashanah and Yom Kippur, articles and
blogs, stories of High Holiday experiences now and of a long time ago. I came
across a strategy for making and keeping your resolutions. I quickly jotted
down my responses:
To
be more patient.
To
not yell as much.
To
not be as judgmental about others.
To
not be as envious of others.
To
be more mindful.
To
parent with love not coercion.
To
schedule our time with activities of love, not obligation.
To
say “no” more. (Not to my husband of course! ;-))
When I reviewed these resolutions I realized that this year they
were really internal, about changing and improving my inner self and how that
is reflected upon and connected to those I love. And that’s kinda cool because
that’s what I keep saying I want but this quick knee-jerk response exercise
showed me that this is indeed who I am right now. And that gave me a really
nice feeling of peace. Of being okay with the compromises I am making so that I can be this person I feel I need and want to be.
Having this knowledge of myself and where I wanted to be
really helped me frame the rest of Yom Kippur in a way that was most meaningful
to me. I again did not make it to all the services; that was my compromise
between the Jew I want to be and the mother I am and need to be. We all went to
the family service. By looking at this service through my new “deep thinking”
lens, I didn’t think about it like I had on Rosh Hashanah—how short it was, how
I missed the truly awesome sermon our Rabbi led on Rosh Hashanah that everyone
keeps talking about, or how much we kept singing that same darn “Turning” song.
Instead, I focused on how this service really simplified the holiday for me so
that I could get the nuts and bolts of the special day in about 30 minutes. Not
ideal for the Jew I want to be, but essential for the mother I am to the
22-month-old toddler that still couldn’t sit through the entire service. When
Kalev and I went home to nap we watched some of the fun High Holiday you tube
videos we had discovered (Aish’s Rosh Hashanah Rock--Kalev is soooo going to be a breakdancer! and The Fountainhead’s Dip
Your Apple). Definitely no Rabbi Alfi sermon, but again, the simple message in
a fun way that I can remember, think about, and most importantly share and
teach to my son, who absolutely loves these videos and keeps asking for “more,
more” even though Rosh Hashanah and Yom Kippur are now over. So definitely
another compromise that I came to accept was right for this time and place in
my life.
The one grown-up service I got to attend most of was the
afternoon service, where we went through the Avodah. As we started the
responsive reading of this section I was kinda like, oh great, I get to stay
for the super sad stuff of an already intense day. But as I listened to a
Holocaust survivor read in Yiddish and then in English about his brothers in
the gas chambers of Amsterdam I realized I was here attending this service for
a reason. I don’t like sad stuff. I rarely read about the Holocaust because it
makes me so sick. I like happy ending books. I like Rosh Hashanah when we’re
singing and feeling uplifted. But here I was, deep into the saddest of the sad,
reading some really graphic stuff. This was part of the point of this day--to look in the mirror, to face death, and to question whether what you face is what you want to be. And thinking that way turned my
uncomfortable sad feelings into feelings of hope. He made it. We as a people
made it. There are lots of sad and icky and scary things going on in this world
right now but we have the power to make a difference. I’m not a political
person but as I sat listening to the melody of this man, this survivor’s,
voice, I felt the deep knowledge of power and connection. Power in choosing
paths, in electing our government leaders, in teaching of right and wrong and
in freedoms. All things I want to teach my son. This connection and inspiration
gave me lots of hope for myself, my family, and my community. And it gave me hope for the person I saw in my mirror.
I did not have a High Holy Day experience like I usually
have. I did not attend all the services, I missed some really neat sermons, and
I connected with the holiday more as a child would than an adult. But I think I
got the message. I want to change. I want to cleanse my mistakes, start fresh
and make next year a good year. I want to be a better person. I want to be
inscribed in the Book of Life. My experience this year helped me clarify that
yes, I want to be a better mother and I want to teach and guide my son to want
and do all these things as well, and that it is really okay to put this want as
a priority. I may need to compromise on some things and think of creative ways
to meet my other priorities and interests but for now, I am a mother. It’s not
the easiest thing I’ve done but it’s who I want to be, I’m the happiest and the
most peaceful I feel that I have ever been, and I have the joy and
responsibility of teaching these lessons to my son. As I think back over this
special day, I am filled with hope of giving these gifts of knowledge, of
peace, of choice, of connection, of community, and of love to my sweet baby.